Monastic Wanderers e-bog
348,37 DKK
(inkl. moms 435,46 DKK)
How have the premodern Shaiva ascetic sect of the Nath Yogis (known also as the Yogis with splitted ears) succeeded in maintaining its presence and importance until today? This book intends to give a general survey of this sampradaya which is said to have been founded by the Siddha Gorakhnath, known for his strong link to Hatha Yoga. However, rather than to Yoga, the history and expansion of th...
E-bog
348,37 DKK
Forlag
Routledge
Udgivet
7 august 2017
Længde
360 sider
Genrer
1FK
Sprog
English
Format
pdf
Beskyttelse
LCP
ISBN
9781351399630
How have the premodern Shaiva ascetic sect of the Nath Yogis (known also as the Yogis with splitted ears) succeeded in maintaining its presence and importance until today? This book intends to give a general survey of this sampradaya which is said to have been founded by the Siddha Gorakhnath, known for his strong link to Hatha Yoga. However, rather than to Yoga, the history and expansion of the Nath sect are linked to its rich legendary corpus. Dealing first with the marks of belonging (such as the huge earrings worn by the fully initiated Yogis) which give the sect its unity, the book then focuses on its organization and explores the dialectics between the wandering Yogis and the monastic settlements.The NA th monasteries belong to two categories: the pacA yati maa hs, collectively owned and managed by the sectarian authorities, which ensure the permanency of the sect, and the nA jA maa hs, owned on a personal basis and transmitted from guru to disciple, which permits innovative initiativesThe book gives a detailed account of two pacA yati monasteries, the Kadri Maa h of Mangalore where its head's enthronement is spectacularly performed every twelve years, and the Caughera Maa h of Dang Valley in Nepal, the royal foundation of which gives a glimpse of the complex relationships that can exist between monasteries and kingdoms. It then focuses on three nA jA maa hs: Amritashram in Fatehpur (Rajasthan), Ashtal Bohar in Rohtak (Haryana) and the Gorakhpur mandir (UP). Each of them shows a different mode of adaptation to a modern context and attests of the present importance and continuity of this pluri-secular tradition of asceticism.