Encrypting the Past (e-bog) af Gwyer, Kirstin
Gwyer, Kirstin (forfatter)

Encrypting the Past e-bog

1094,57 DKK (inkl. moms 1368,21 DKK)
Encrypting the Past puts forward the interpretative category of the first-generation German-Jewish Holocaust novel and examines its representational strategies. With reference to works by H.G. Adler, Jenny Aloni, Elisabeth Augustin, Erich Fried, and Wolfgang Hildesheimer, and a concluding section on W.G. Sebald, it shows how Holocaust literature was being written decades before postwar authors ...
E-bog 1094,57 DKK
Forfattere Gwyer, Kirstin (forfatter)
Forlag OUP Oxford
Udgivet 11 september 2014
Længde 256 sider
Genrer 2ACG
Sprog English
Format pdf
Beskyttelse LCP
ISBN 9780191019913
Encrypting the Past puts forward the interpretative category of the first-generation German-Jewish Holocaust novel and examines its representational strategies. With reference to works by H.G. Adler, Jenny Aloni, Elisabeth Augustin, Erich Fried, and Wolfgang Hildesheimer, and a concluding section on W.G. Sebald, it shows how Holocaust literature was being written decades before postwar authors such as Sebald were credited with having found new ways ofreflecting the unspeakable. It demonstrates that, before the theoretical debate over the fundamental representability of the Holocaust was even fully under way, first-generation authors were already translating un-narratable trauma into a literary strategy of un-narrating: a strategy of encrypting the Holocaustinto the form and structure of their texts. The implications of treating these writers as a set, and their body of work as a hitherto unacknowledged category of Holocaust fiction, go well beyond drawing attention to a number of important but critically neglected authors. This study frames the analysis of first-generation narrative strategies in the broader debate on the ethics and aesthetics of Holocaust writing. In revealing how certain kinds of testimony have been privileged above others in international Holocaust studies, it raisesquestions of a more general nature concerning canon formation and our theoretical responses to the Holocaust. In considering foremost among these responses the theory of deconstruction and trauma theory, it finally invites a re-examination of the relationship between the (post-)modern andtrauma.