Understanding the Prophetic Hadith e-bog
435,46 DKK
(ekskl. moms 348,37 DKK)
This book examines two English translations of Mishkat ul-Masabih by Al-Tabrizi and reflects on some of the key issues relating to Hadith translation. The highly instructional nature of the Prophetic Hadith means that the comprehensibility of any translation is of great importance to a non-Arabic-speaking Muslim, and there is a need to analyze available translations to determine whether these tex…
This book examines two English translations of Mishkat ul-Masabih by Al-Tabrizi and reflects on some of the key issues relating to Hadith translation. The highly instructional nature of the Prophetic Hadith means that the comprehensibility of any translation is of great importance to a non-Arabic-speaking Muslim, and there is a need to analyze available translations to determine whether these texts can function properly in the target culture. The volume considers the relevance of skopos theory, the concept of loyalty, and the strategies of the translators in question. There are also chapters that focus on the translation of Islamic legal terms and metaphors related to women, formulaic expressions, and reported nonverbal behavior in Fazlul Karim's (1938) and Robson's (1960) versions of the text.
E-bog
435,46 DKK
Forlag
Routledge
Udgivet
21.04.2023
Længde
160 sider
Genrer
Translation and interpretation
Sprog
English
Format
pdf
Beskyttelse
LCP
ISBN
9781000869989
This book examines two English translations of Mishkat ul-Masabih by Al-Tabrizi and reflects on some of the key issues relating to Hadith translation. The highly instructional nature of the Prophetic Hadith means that the comprehensibility of any translation is of great importance to a non-Arabic-speaking Muslim, and there is a need to analyze available translations to determine whether these texts can function properly in the target culture. The volume considers the relevance of skopos theory, the concept of loyalty, and the strategies of the translators in question. There are also chapters that focus on the translation of Islamic legal terms and metaphors related to women, formulaic expressions, and reported nonverbal behavior in Fazlul Karim's (1938) and Robson's (1960) versions of the text.
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