People of the Eastern Orthodox Churches, the Separated Churches of the East, and Other Slavs e-bog

Whilst the greatest effort has been made to ensure the quality of this text, due to the historical nature of this content, in some rare cases there may be minor issues with legibility. Foreigners are pressing into New England in increasing numbers, and the Germanic, Scandinavian, and English speaking immigrants are now being succeeded not only by the Italians, but by the Greeks, Syrians, and many Slavic peoples of Eastern Europe. The problem Of dealing with these races is no longer a theoretical one, but one that comes into almost every one of our home towns in an acute and insistent way. Co-operation with these fellow Christians, and a helpful ministry to them in this new land, will, we trust, ultimately result in the restoration Of inter-communion, after centuries Of separation, between East and West; but the divisions of centuries are not remedied in a few months, and there must be a large preliminary clearing away of misunderstandings, and a great increase of knowledge, before we can deal helpfully and practically with this vital home question of the foreigner in our New England towns and cities. The ignorance Of the average American about these latest comers to our Shores is profound! All Slavs are indifferently called Polanders; some, by a strange perversion of facts, are called Huns, the name of no Slavic race, but of their oppressors in Hungary. Albanians, Greeks, Turks, and Syrians, and any other unknown races, are Often indifferently termed Dagoes. Russian and Syrian Orthodox Christians are called Greek Catholics, even in official government reports, this being the name properly applied to men Of the Greek race who have submitted to the Papal Obedience. Few American Christians know whether we are speaking of races or religious beliefs when they read the words Uniat, Maronite Slovak, Monophysite, Ruthenian, Jacobite, or Gregorian Armenian.