Nietzsche on the Decadence and Flourishing of Culture e-bog
619,55 DKK
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In Nietzsche's first book The Birth of Tragedy (1872), cultural renewal is paramount among his concerns. In the person of Richard Wagner, Nietzsche saw someone who might bring together a fragmented and directionless modern society through the creation of tragic festival that, through its mythic content, would allegedly give renewed meaning and purpose to human life. The standard story about Nie...
E-bog
619,55 DKK
Forlag
OUP Oxford
Udgivet
2 maj 2019
Længde
224 sider
Genrer
HPCD
Sprog
English
Format
pdf
Beskyttelse
LCP
ISBN
9780192556813
In Nietzsche's first book The Birth of Tragedy (1872), cultural renewal is paramount among his concerns. In the person of Richard Wagner, Nietzsche saw someone who might bring together a fragmented and directionless modern society through the creation of tragic festival that, through its mythic content, would allegedly give renewed meaning and purpose to human life. The standard story about Nietzsche's philosophical development is that he becomesdisillusioned with this project and his mature philosophy undergoes a radical shift. Instead of reposing his hopes in a broader culture, he comes to occupy himself instead with the fate of a few great individuals, or, at the extreme, perhaps mainly with his own quasi-artistic self-cultivation. On these readings, to theextent that he remains concerned with culture at all, it is only as something whose noxious influence threatens this cadre of elite individuals. Nietzsche on the Decadence and Flourishing of Culture questions this individualist reading that has become prevalent, and develops an alternative interpretation of Nietzsche as a more social thinker who sees collective cultural achievements as no less important. Great individuals are not all that matter. Andrew Huddleston uses Nietzsche'sperfectionistic ideal of a flourishing culture and his diagnostics of cultural malaise as a point of departure for reconsidering many of the central themes in Nietzsche's ethics and social philosophy, as well as for understanding the interconnections with the form of cultural criticism that was part and parcel ofhis distinctive philosophical enterprise.