"e;My Faith in the Constitution Is Whole"e; e-bog
403,64 DKK
(inkl. moms 504,55 DKK)
How Barbara Jordan used sacred and secular scriptures in her social activismUS Congresswoman Barbara Jordan is well-known as an interpreter and defender of the Constitution, particularly through her landmark speech during Richard Nixon's 1974 impeachment hearings. However, before she developed faith in the Constitution, Jordan had faith in Christianity. In "e;My Faith in the Constitution is...
E-bog
403,64 DKK
Forlag
Georgetown University Press
Udgivet
3 oktober 2022
Længde
194 sider
Genrer
HRAM2
Sprog
English
Format
epub
Beskyttelse
LCP
ISBN
9781647122744
How Barbara Jordan used sacred and secular scriptures in her social activismUS Congresswoman Barbara Jordan is well-known as an interpreter and defender of the Constitution, particularly through her landmark speech during Richard Nixon's 1974 impeachment hearings. However, before she developed faith in the Constitution, Jordan had faith in Christianity. In "e;My Faith in the Constitution is Whole"e;: Barbara Jordan and the Politics of Scripture, Robin L. Owens shows how Jordan turned her religious faith and her faith in the Constitution into a powerful civil religious expression of her social activism. Owens begins by examining the lives and work of the nineteenth-century Black female orator-activists Maria W. Stewart and Anna Julia Cooper. Stewart and Cooper fought for emancipation and women's rights by "e;scripturalizing,"e; or using religious scriptures to engage in political debate. Owens then demonstrates how Jordan built upon this tradition by treating the Constitution as an American "e;scripture"e; to advocate for racial justice and gender equality. Case studies of key speeches throughout Jordan's career show how she quoted the Constitution and other founding documents as sacred texts, used them as sociolinguistic resources, and employed a discursive rhetorical strategy of indirection known as "e;signifying on scriptures."e; Jordan's particular use of the Constitution-deeply connected with her background and religious, racial, and gender identity-represents the agency and power reflected in her speeches. Jordan's strategies also illustrate a broader phenomenon of scripturalization outside of institutional religion and its rhetorical and interpretive possibilities.