Creation and the Persistence of Evil e-bog
130,14 DKK
(ekskl. moms 104,11 DKK)
This paperback edition of Creation and the Persistence of Evil brings to a wide audience one of the most innovative and meaningful models of God for this post-Auschwitz era. In a thought-provoking return to the original Hebrew conception of God, which questions accepted conceptions of divine omnipotence, Jon Levenson defines Gods authorship of the world as a consequence of his victory in his stru…
This paperback edition of Creation and the Persistence of Evil brings to a wide audience one of the most innovative and meaningful models of God for this post-Auschwitz era. In a thought-provoking return to the original Hebrew conception of God, which questions accepted conceptions of divine omnipotence, Jon Levenson defines Gods authorship of the world as a consequence of his victory in his struggle with evil. Classic doctrines of Gods creation of the universe from the void do not do justice to the complexity of that hard-fought battle, which is uncertain in its outcome. Levenson traces this more flexible conception of God to the earliest Hebrew sources. He argues that Genesis 1 does not describe the banishment of evil but the attempt to contain the menace of evil in the world, a struggle that continues today.
E-bog
130,14 DKK
Forlag
HarperOne
Udgivet
01.10.2013
Længde
208 sider
Genrer
Social groups: religious groups and communities
Sprog
English
Format
epub
Beskyttelse
LCP
ISBN
9780062319883
This paperback edition of Creation and the Persistence of Evil brings to a wide audience one of the most innovative and meaningful models of God for this post-Auschwitz era. In a thought-provoking return to the original Hebrew conception of God, which questions accepted conceptions of divine omnipotence, Jon Levenson defines Gods authorship of the world as a consequence of his victory in his struggle with evil. Classic doctrines of Gods creation of the universe from the void do not do justice to the complexity of that hard-fought battle, which is uncertain in its outcome. Levenson traces this more flexible conception of God to the earliest Hebrew sources. He argues that Genesis 1 does not describe the banishment of evil but the attempt to contain the menace of evil in the world, a struggle that continues today.
Dansk