Science of Self-Control e-bog
322,59 DKK
(inkl. moms 403,24 DKK)
This book proposes a new science of self-control based on the principles of behavioral psychology and economics. Claiming that insight and self-knowledge are insufficient for controlling one's behavior, Howard Rachlin argues that the only way to achieve such control--and ultimately happiness--is through the development of harmonious patterns of behavior.Most personal problems with self-control ...
E-bog
322,59 DKK
Forlag
Harvard University Press
Udgivet
1 juli 2009
Længde
240 sider
Genrer
Behaviourism, Behavioural theory
Sprog
English
Format
pdf
Beskyttelse
LCP
ISBN
9780674042513
This book proposes a new science of self-control based on the principles of behavioral psychology and economics. Claiming that insight and self-knowledge are insufficient for controlling one's behavior, Howard Rachlin argues that the only way to achieve such control--and ultimately happiness--is through the development of harmonious patterns of behavior.Most personal problems with self-control arise because people have difficulty delaying immediate gratification for a better future reward. The alcoholic prefers to drink now. If she is feeling good, a drink will make her feel better. If she is feeling bad, a drink will make her feel better. The problem is that drinking will eventually make her feel worse. This sequence--the consistent choice of a highly valued particular act (such as having a drink or a smoke) that leads to a low-valued pattern of acts--is called "e;the primrose path."e;To avoid it, the author presents a strategy of "e;soft commitment,"e; consisting of the development of valuable patterns of behavior that bridge over individual temptations. He also proposes, from economics, the concept of the substitutability of "e;positive addictions,"e; such as social activity or exercise, for "e;negative addictions,"e; such as drug abuse or overeating.Self-control may be seen as the interaction with one's own future self. Howard Rachlin shows that indeed the value of the whole--of one's whole life--is far greater than the sum of the values of its individual parts.