Genetic Origination of Truth-Toward-Being (e-bog) af Ruddy, Jim
Ruddy, Jim

Genetic Origination of Truth-Toward-Being e-bog

329,95 DKK
Using both Father Kevin Wall's eidetic matrix of "e;the relational unity of being"e; and Edith Stein's remarkable synoptic view of intentionality in both Aquinas and Husserl, this book uncovers purely logical ground for a subalternate eidetic science called "e;convergent phenomenology,"e; itself located at the inmost depths of Husserlian phenomenology. Convergent phenomenology eme…
Using both Father Kevin Wall's eidetic matrix of "e;the relational unity of being"e; and Edith Stein's remarkable synoptic view of intentionality in both Aquinas and Husserl, this book uncovers purely logical ground for a subalternate eidetic science called "e;convergent phenomenology,"e; itself located at the inmost depths of Husserlian phenomenology. Convergent phenomenology emerges as a distinctively new discipline dealing with relation-like objectivity as opposed to the thing-like objectivity of traditional phenomenology. This has grand implications for the way we as humans conceive of God and being. The book thus benefits theologians, logicians, and phenomenologists by revealing the constitutive interrelationality of transcendental logic in an utterly new light as already flowering forth into formal ontology itself. What emerges is a rich conception of divinity and humanity.
E-bog 329,95 DKK
Forfattere Ruddy, Jim (forfatter)
Udgivet 20.10.2022
Genrer Phenomenology and Existentialism
Sprog English
Format pdf
Beskyttelse LCP
ISBN 9783031147944

Using both Father Kevin Wall's eidetic matrix of "e;the relational unity of being"e; and Edith Stein's remarkable synoptic view of intentionality in both Aquinas and Husserl, this book uncovers purely logical ground for a subalternate eidetic science called "e;convergent phenomenology,"e; itself located at the inmost depths of Husserlian phenomenology. Convergent phenomenology emerges as a distinctively new discipline dealing with relation-like objectivity as opposed to the thing-like objectivity of traditional phenomenology. This has grand implications for the way we as humans conceive of God and being. The book thus benefits theologians, logicians, and phenomenologists by revealing the constitutive interrelationality of transcendental logic in an utterly new light as already flowering forth into formal ontology itself. What emerges is a rich conception of divinity and humanity.