Four Prohibitions of Acts 15 and Their Common Background in Genesis 1-3 (e-bog) af Butova, Elena
Butova, Elena (forfatter)

Four Prohibitions of Acts 15 and Their Common Background in Genesis 1-3 e-bog

436,85 DKK (inkl. moms 546,06 DKK)
In the past 2000 years the followers of Jesus have been debating the standards of Christian living. Did the Jerusalem Council in Acts 15 make the law obsolete? Do we need to keep the old dietary and other laws we find in the Old Testament? Modern Christianity seems to be divided between those who still believe in Ten Commandments and the so-called antinomians who believe the &quote;new covenant...
E-bog 436,85 DKK
Forfattere Butova, Elena (forfatter)
Udgivet 27 november 2018
Længde 368 sider
Genrer Christianity
Sprog English
Format pdf
Beskyttelse LCP
ISBN 9781532653070
In the past 2000 years the followers of Jesus have been debating the standards of Christian living. Did the Jerusalem Council in Acts 15 make the law obsolete? Do we need to keep the old dietary and other laws we find in the Old Testament? Modern Christianity seems to be divided between those who still believe in Ten Commandments and the so-called antinomians who believe the "e;new covenant"e; Christians no longer need them. What could look like a minor theological disagreement could have profound influence on churches in the western world, which in turn set the moral standards for the community at large. Often religious dogmas and preconceived ideas are imposed on the meaning of the biblical text. The modern seekers of truth are looking for the clear exposition of scriptures that would be unbiased and presented with scholarly integrity. This thesis is a feeble but passionate attempt to look at the statements of the apostles in Acts 15 with their own eyes. It aims at opening a new horizon of understanding how the early Christians understood and implemented their new faith, how they endeavored to build unity and good relationships between the Jewish "e;fathers"e; of the church and the converts from the Gentiles who would later become a majority in Christendom.